Sunday, April 15, 2012

Irvine Welsh: 'I'm the same kind of writer as I am a drinker. I'm a binger'

When Irvine Welsh began writing 20 years ago, he hadn't much of a clue how to set about a novel. To get himself going, he hammered out 100,000 words, telling himself it was "just my launch pad to get into what I need to write about" – and sure enough the trick worked. The first 100,000 words were duly discarded, and lay forgotten for years, while the debut novel – Trainspotting – turned its author into a literary superstar.

Six more novels later, Welsh had an idea to dig those old words out again. They were stored on floppy disks he couldn't even read, so he found a data recovery expert on the internet, posted the disks off, and wondered what, if anything, would come back. "I was terrified that it would just get lost in the post. But if it was meant to be it was meant to be. I just thought: 'Oh well, I can't even remember what was on them anyway.'"

When the words returned safely, Welsh figured the next step would be straightforward. "Naively, I thought, well, I've got 100,000 words here, this should be all right," and so he sat down to write a prequel to Trainspotting. But immersing himself once again into the violent, darkly comic, chillingly affectless, uproariously chaotic world of his famous fictional junkies, Welsh ended up writing an epic so weighty and sprawling, it leaves Trainspotting looking like a footnote. "I just got into it," Welsh grins cheerfully. "It was fun. It was like meeting a bunch of old pals."

Read the rest here.

Tuesday, April 10, 2012

imitation

In the morning Robert announced that later he would go down to the lake and drown himself, if he wasn't too tired, or if he wasn't feeling too lazy.

He took comfort and joy in the thought, and the announcement of the thought - he knew, indeed everyone knew, that he would always feel lazy and thus, his proposed suicide was a simple, warm, thought that justified his sadness and made other people uncomfortable and therefore was almost as good as the real thing.

There were three other people in the room that morning. Rosie, his wife, a crumpled ball of a woman. Edna, his mother, whose skin was now the colour of cold breakfast tea with a few drops of condensed milk in it. And Leo, Robert's imaginary friend, who stood in the doorframe of Robert's bedroom with his arms folded across his chest and a rather slow, easy smile that sharply molded his sour-cream face into a study of lines and angles.

Robert, who in that moment lay in a bed wearing a black bathrobe and stained underwear, was a man that had done much in doing very little. He had tried his hand at poetry in college, but struggled terribly in thinking up a rhyme for "when love is lost," and so put down his leather bound notebook somewhere and hadn't looked upon the thing since. In his youth he had read many books, and saw many movies, and scrutinized many paintings, and in all of them he had offered a sort of cold admiration that weighed the banalities and immensities art as "just about the same."

It was with this same cold admiration that he looked at the reality of his family, all stood around the perimeter of his small twin bed, each possessing, in his eyes, a certain bright, cheerful ugliness that both fascinated and disgusted him to such a degree that he found in fact he didn't actually feel anything at all.

Robert gazed at Rosie, with her soft rolls and bulges, the wiry hairs on her chin that looked like a family of flies had drowned in a vat of milk before the cheese was made, the small beads of eyes that should have been hazel but looked almost piss-yellow in the morning light, and he wondered not if he had ever loved her but rather if he had ever liked her. She was lovable in her grotesqueness, her unspeakable devotion to him, her very good pork pies that came to him every Thursday or Friday afternoon on a plastic tray with a gradually peeling photo of their wedding day on it. She was worthy of a very matter-of-fact version of his love that manifested itself in either ambivalence or complete obliviousness. But she was not likable - she was too plain, too good, too simple to be liked and that, Robert thought, was probably the reason Leo was so keen about killing her.

Cock and Bull: A Review

In some ways, Will Self's 1992 novella Cock and Bull "works" before the reader even begins, simply in the development in a cleverly shocking premise - in one story, an unfulfilled woman grows a penis. In another, a man grows a vagina in the back of his left knee. It's just shocking, just crude, just strange enough to peek a reader's interest because both stories hinge on an impossibility that is as seemingly perverse as it is intriguing. There are simple, comic immensities in Self's work, but there is also an intense awareness of those immensities, like a comedian who explains the punchline to a rather good joke. Thus the clever awareness of how clever the set-up is breaks the fourth wall not in an engaging, but an unpleasantly jarring manner.

Self's takes a mocking approach to gender roles, presenting a flat, dull character in Carol - a plain, unmotivated college drop out who knows words like "phallocentrism" but cannot apply the word in a real, concrete way. Carol is married to Dan, a walking and sometimes talking metaphor, an impotent, effeminate man who makes Carol feel "less like a woman" when around him. His growing alcoholism, and their withering sex life, lend to Carol's feelings of complete disillusion with a life she has been essentially drifting through since college.

It is when Carol decides to take ownership of her body - through abstaining from his hard partying ways and, later, through masturbation - that she discovers her "frond." As Carol's penis grows, she becomes more assertive and dismissive of Dan, goes out into the world. As her penis grows, so does her freedom, her impatience, and ultimately her violent agression. Her actions become, gradually, more and more "masculine" in the stereotypical sense - culminating in a final, brutal act.

The same supposed reversal in behavior occurs too in "Bull," where John Bull is a journalist who grows a vagina behind his knee, and later finds himself in a strange, abusive affair with his doctor. Bull, once a rugby player, then a sports journalist, then forced to review a cabaret act (the event which leads to his new "growth") gradually becomes more and more feminine, dealing with PMS and other physical and hormonal fixtures of being a woman.

Self's ability to mold his unreal plots into something malleable and almost (almost) familiar is often masterful, as is his ability to anticipate and then in the same movement crush the expectations of the reader (most interestingly executed with his use of three narrators in "Cock"). But despite this ability, and despite his supposed attempt to satirize gender roles in a post-modern culture, there is a disconcerting fog of the misogynistic that hangs over both stories. This fog cheapens a device that could have been elevated to a more clever and even more humorous commentary on sex and gender.

Both stories, instead of shedding an interesting light on gender and sex by mocking sexist stereotypes of both men and women, celebrate and perpetuate them. Men who don't act "manly" enough become, literally, pussies - literally and figuratively emasculated - worthy of only being viewed as sex objects, worthy only of rape - as women, in Self's world, obviously are. By that same term, women who are not in touch with their femininity and cannot (or will not) find men to bring out that femininity by being real men are men themselves. But, because of their stupidity and their weakness, they cannot filter or harness all that precious male testosterone - they become monsters instead.

What's left is really just so many pretty turns of phrase, some interestingly executed experimentation, some shock value, and an all pervading sense of disappointment. The best jokes are ones that, after that initial raucous burst of laughter, leave you thinking - maybe not a lot, maybe not enough to change your day (or your mind), but certainly enough to linger somewhere in the subconscious. But there is a banality, a blankness in the digestion of both stories. Thus, "Cock and Bull" essentially amounts to a joke that ends with the punchline: "To get to the other side."

Wednesday, April 4, 2012

Ch-Ch-Changes

It's not quite a metamorphosis story, but the 2007 film Teeth came to mind almost instantly while I was reading Will Self's Cock and Bull. In Teeth, a sixteen year old girl's vagina undergoes a transformation of sorts the way Carol's does in Cock. Only, in Teeth, her vagina literally grows teeth.

The characters are similar in that they undergo not only physical but mental and emotionally changes throughout their stories. Carol, initially complacent though bored with her life as the wife of an alcoholic, regains her power through brutal means. in the same way, Dawn O'Keefe finds power in her transformation, by dominating those who would attempt to dominate her sexually.

There is an element of humor in both works, though I believe the humor is a lot more overt in Teeth and plays more on the absurdity but also the horror of a hormonal teenage girl, raging around town, biting guys penises off. Will Self's humor is a lot more subtle and a lot more subversive - and the change that his main character goes through is not a gimmick, and not playing on more obvious themes of male vs. female. In that way, I think the story succeeded. We spend enough time inside Carol's head so that her actions - while shocking - make sense for her character.

I also think that the insertion of a storyteller, someone once removed from Self...himself...was an interesting tool. it creates a dynamic where the author, Self, is both distancing and bringing the reader into the story. By having a narrator narrating someone else narrating the tale, he anticipates but also manipulates our reactions to the final, bizarre climax of the story. I suppose the main reason why Teeth so quickly came to mind for me was that the story had a very cinematic quality - people so often say that about literature just to say it - but I guess what I mean is that it had an atmosphere and a tone that for me matches the visual landscape of Teeth, and would be interesting to see presented in that way.

Here's the trailer for Teeth below:

Wednesday, March 28, 2012

On Guts, and The Guts Effect

With Guts, Chuck Palahniuk wanted to take the everyday, the mundane, and turn it into a horror story. In that, he certainly did succeed. As I read the story I found myself thinking back to some of the labels we've given so-called transgressive fiction over the semester. One constant trope seems to be an element of unease - something about these stories makes us uncomfortable. That certainly could be said for Crash, which presented us with a singular and peculiar take on human behavior and human sexuality - a portrait that was graphic but also rather detached and almost clinical in its approach.

What struck me about Guts was the mixture of the ick factor, and humor. It was almost like a sort of highbrow, twisted scene from some teen sex comedy like American Pie. Compared to the British authors we've read who've used humor in their pieces, Palahniuk employs to me a much more matter-of-fact but in many ways subtle brand. The humor is not a trick or a trinket in the story that he pulls out from time to time to show how clever he is. It is deliberate, and instills within the reader a sort of false sense of security. You think you're reading one story, then by the end everything shifts - there is still an element of the absurd, but it's not absurd enough not to make one feel squeamish as one reads about the "corn and peanuts" in the narrator's large intestine.

There's also a sense of "truthiness" to Palahniuk's story that we've yet to really see in other work we've read. The worlds of Crash, Money, and Nights at the Circus seem otherworldly and foreign to us in many ways. The world of Guts and even The Guts Effect, despite their absurdities, seem very steeped in reality - perhaps because the author goes to such lengths in both pieces to insist that they are things that have really happened, and perhaps that lends itself as much to the feeling of discomfort as anything else - to think that, yes, there are some people out there crazy(?) enough to try this stuff.

I was delighted by The Guts Effect which, just like Guts, began as one thing and ended up as something different altogether. This idea of the author's explanation for his work has always interested me - that's why I'm fascinated by DVD commentaries and Q&A's - for every artist their is always the question of intent. Of what they intended by their work. Of what they intend for their audience/reader/whatever to take away from it. And there is also the strange aftermath of taking in a painting or a movie or a book that will always, always, have nothing to do with the author at all. So then, there is the question - what is the point in the author's explanation? Who, exactly, does it serve? Is it useful in any way?

I think The Guts Effect is a fascinating look at the author in dialogue with his own work, and with his audience - spelling out his intent, but also anticipating the reaction to his work - in fact, making the reaction so very cartoonish that he seems to lampoon the whole exercise altogether. The piece, too, is transgressive - it takes an old form and turns it on its head, it points a finger directly at we, the readers of the piece. It turns the world into fiction into fiction into fiction.

In that way, I think the pieces are like little echoes of what we've already been reading. I do feel that there is a quality in all our books, especially in the recent Nights at the Circus, which seems to be trying to make sense of the world through storytelling. And by taking the traditional forms of storytelling and turning them on their heads, taking literary allusions and placing them in new contexts, using suicide notes to explain the story of a life, challenging the seam between reality and magic - they create new ways of looking at literature and the world we're living in today, tomorrow, whenever.

Wednesday, March 21, 2012

Martin Amis on JG Ballard

I found a review Martin Amis did on JG Ballard's Crash and the movie adaptation by Cronenberg. Interesting to read the thoughts of one author we've discussed on another author we've discussed. I found his thoughts on the film in contrast to the movie especially interesting, I think a lot of his gripes with how the film was executed really hit the nail on the head as far as what the film was missing, for me at least. An excerpt from the piece:

Cronenberg had to take this vision and submit it to the literalism of film. He
has also chosen to transport it through time: close to a quarter of a century.
And it seems to me that all the film’s dissonances arise from that shift. In 1973
the automobile could be seen as something erotic, conjuring up freedom and
power. In 1996 the associations point the other way, towards banality: car
pools, leadless fuel and asthma. Nowadays the poor old jamjar conjures up
nothing more than a frowsy stoicism. Cronenberg might as well have gone with
tail-fins, flared trousers, mini-skirts and beehives, so remorselessly does the
piece insist on its historical slot. The sex feels pre-Aids; the work-shy
sensualism feels pre-inflation; even the roads feel pre-gridlock. These cavils
may seem pedestrian -- but car culture feels pedestrian, too, as the millennium
nears.
On the other hand it feels delightfully nostalgic, and triumphantly retro, to sit
in a theatre watching an intelligent and unusual art movie. Cronenberg has
somehow found the cinematic equivalent of Ballard’s hypnotic gaze: the
balefulness, the haggard fixity. By excluding all common sense (and therefore
all humour), obsession invites comedy, and Crash is almost a very funny film.
By a similar logic, the monomaniacal interestingly frail. Cronenberg’s ending
isn’t there in the Ballard; it achieves a tragic modulation among all the
gauntness and passivity.

If you want to read the entire essay, you can view/download it here.

Sunday, March 18, 2012

Unreality in Carter's Circus

In reading the first chapter's of Angela Carter's Nights at the Circus, I found a jarring difference in the voice of the narrator to the past books we've read in the class. There isn't the stale, clinical observations of John Ballard nor the frenetic, scattered stream of conscious of John Self. We are not being told the story by a singular character, but by someone outside of the story and outside the time the story is being told, and in this way we are situated in a peculiar way almost in the seat of Walser himself, or more likely in the body of some fly on the wall in Fevvers' stuffy dressing room.

What really struck me about the story so far is its altogether literary-ness - if that makes any sense. Automatically, we're thrust into a rather long and winding story, both "enchanted and disgusted" by Fevvers, stuck in our chairs until she's finished telling her tale. And in the frame of that tale are even more tales, and suddenly her journey takes on a mythic, almost fairy tale like slant.

As her story deepens, there is for the reader and for Walser a sense of pervading unreality. What the hell is going on? You're wrapped up in questions, many of which Walser asks himself throughout the story - in a bid to make sense of what's being told to him. There are the mysteries that are presented by the very existence of Fevvers. There are mysteries that beg practical answers like - does Fevvers have a navel, if she was hatched from an egg? And why should she have arms when wings are in fact arms? etc. But There is also the eerie feeling that stems from the story seeming to just go on and on - highlighted in this passage on page 53 of the novel, Chapter 3:

"On the soundless air of night came the ripple of Big Ben. Lizzie slammed the door as she came back to put the kettle on the hissing stove; the mauve and orange flames dipped and swayed. Big Ben concluded the run-up, struck - and went on striking. Walser relapsed on the sofa, dislodging not only a slithering mass of silken underthings but also the concealed layer of pamphlets and newspapers that lay beneath them. Muttering apologies, he bundled together the musky garments, but Lizzie, chattering with rage, snatched the papers from him and stuffed them away in the corner cupboard. Odd, that - that she did not want him to examine her old newspaper. But, odder still - Big Ben had once again struck midnight. The time outside still corresponded to that registered by the stopped gilt clock, inside. Inside and outside matched exactly, but both were badly wrong. H'm."

In this passage, we have what is one of the most (seemingly) real things in the world, Time, juxtaposed with a strange sense for both the reader and Walser that time has suddenly stopped or become unreal, taking on the quality of the cherished clock Fevvers managed to save from the Nelson Academy. This is not the first time throughout the night that, outside, Big Ben chimes. And on each occasion, Fevvers and Lizzie seem to be totally uncaring of this strange anomaly, even insisting that Walser is wrong and that, each time is the first time it Big Ben is striking midnight.

By creating this uncertainty of time, Carter creates an uncertainty in the story Fevvers is telling - an uncertainty of whether she is or is not telling the truth. By each chime of the clock, Walser finds himself falling deeper and deeper into the tale. At the first chime, he is greatly disturbed, but by this passage, while it gives him a moment's pause, all he can muster in response to the strange occurrence is a "H'm." Since time in the real world is bending to accomodate Fevvers' tale by mimicking the clock in her story, it seems as if to lend validity to her story or, if anything, at least make whether it is true or not less of an issue. It is the telling of it that is the thing.

Sunday, March 4, 2012

Gendered Money Drabble

"In numerous novels, plays, and poems, the culture of 1980s Britain and its people are represented in terms of extremes: rich and poor, empowered and victimized, enlightened and ignorant, enthusiastic and embittered.

So begins J. Miracky's exploration of Martin Amis's Money - an almost pitch perfect description of the juxtaposed Extremes that John Self experiences through the course of the novel, his suicide note. Although Money seems a very Self motivated (pun intended) novel, driven solely by the vulgar and hedonistic character as he navigates through the world, it is a novel that actually depends wholly on that "Royal Wedding/Riots in 1981" world to properly function. It is not so much John Self that the reader is asked to react to but his reactions to a 20th century world and what that world means not only to him and the characters in the book, but to us as well.

I think it's interesting how, in the early pages of Money we experience the world exactly as Self experiences it. Everything is described with a hazy gloss, everything is funneled directly through his eyes with no sense of reality (in some ways, parts of the novel remind me of the unreality of Crash in that respect). Cab drivers, bell-hops, strippers, even smells and sounds all seem to be things that come at him, like a never ending landscape to a driver on a long stretch of highway. It's a sort of constant bombardment of information that's never processed or meditated upon, in keeping, as Miracky says, with the "attention-deficit-disordered quality" of John Self.

I agree that media and the general climate of Thatcher's England, though never addressed in a concrete way, is a huge part of what makes Self's life what it is. His addiction to things, to the very notion of addiction, is an idea that I think many people now living in even this 21st century world with its excesses and its uncertainties can relate to.

In the scene where Self leave's Martin Amis, after telling him about his undoing by Frank the Phone - I saw the breakdown of Self's usual worldview. The world was coming at him - a real, objective world beyond the sheen of television and porno mags. He hears "the streets scream," and indeed this is the most real reaction to the world that he's had throughout the entire book. He says "you're told about street culture," by the media, by the world, and for the first time he actually looks and sees the world for what it is - perhaps not for what it actually is but certainly for what it actually is in relation to him, his actual self, and not the false self that he's built up with the identity of a director, with his addictions, with his obsessions with Martina and Selina. Suddenly he's rejecting that TV is real - and the realization frightens him. Because if TV isn't real, if the shadow of the life he's built for himself isn't real, if the last hundred or so pages of the novel isn't real than that means he isn't real, either.

Friday, February 17, 2012

Cronenberg's 'Crash' - A Reaction

David Cronenberg's 1990s film adaptation of Crash is a movie that, for me, succeeds and fails on two different levels. Like most film adaptations, there are several superficial changes to the landscape of the story in comparison with the JG Ballard book, the biggest change being that the book takes place in and around London, while the movie takes place in Toronto. That's fine. The characters being British or Canadian or American is really irrelevant, because just as in the book we have the same labyrinthine highways and car parks,the same detached, almost surreal atmosphere.

The casting makes sense. Perhaps with the slight exception of Holly Hunter as Helen Remington (who just really annoys me), all the characters felt and looked very much as I'd imagined in my mind. In fact, Elias Koteas was almost exactly like the Vaughn I had pictured in my mind, both physically and in his mannerisms. His performance was my favorite of the film.The overall tone of the film, too, mirrored for me in many ways the tone of the book. Everything was very stark, very gray, very detached. Even presented with the mundane images of an overpass or an airport or a hospital corridor, there was something still very strange and alien about this world.

I think Cronenberg did a very good job of staying true to the book dialogue-wise, there are scenes that lift whole passages from the novel, which you rarely find it book to film adaptations which tend to truncate a lot of important speech. But then, for me, Crash is a book that does not rely heavily on actual dialogue to begin with - it is rather what happens in between and especially what happens in Ballard's mind that is the driving force of the narrative.

And in that way, the film failed as a successful adaptation. It's interesting that throughout the past several weeks everyone has been talking about how "cinematic" the book is. And here we are with the visual representation of the visual manifestation of that cinematic quality and it's like: "Oh, yeah. Traffic. This looks cool." The movie is visually striking (the last shot of Ballard and Catherine is pretty amazing), but it is missing some of the pathos that makes the novel not just a never ending series of violent sexual escapades in cars.

The movie, to me, comes to nothing. It makes a strong effort of capturing and distilling the meaning of these characters' actions, but somehow it all rings even more hollow than the book. It's disturbing, but not in a thought provoking way. It even, at time, got to be a little dull. I think the story also suffered a great deal from the absence of an "Elizabeth Taylor" like figure for Vaughn to be obsessed with. I think it's important that while the Ballard/Vaughn/Catherine dynamic is important, Vaughn's quest for immortality should be embodied in a movie star and not in the couple.

I think Cronenberg made a bold attempt at adapting the novel. Crash is most certainly unlike any film I've ever seen, and I'd very much like a second viewing to try and wrap my head around how I feel about it definitively.

In any case, I've found the last ten minutes of the movie with commentary from David Cronenberg himself. It's interesting to hear him discuss the impetus behind the choices he made - for instance, in the sequence in which Ballard is chasing Catherine, James Spader had originally played it as more predatory and ruthless. But Cronenberg decided that wasn't the right tone, that he should be "playful and exuberant," and so the whole sequence was reshot. Anyway, enjoy:

Sunday, February 12, 2012

Final Crash

As I finished the last pages of Ballard's Crash, an acute feeling of uneasiness came over me. Why, I don't know. Perhaps it had to do with the strangeness, the eeriness in how we leave the characters. Or perhaps it had to do with the fact that I had no idea what to think, and I generally try to know exactly what I think at the end of any book, any movie, any TV show.

I can't say that I can work through, at least not on a first reading, what Ballard's full "intent" behind Crash was. I think, perhaps, his intent was what we discussed in a past discussion in class: a novel which would serve as a fractured mirror to our own world. From its setting to its characters, to even the way the story is presented, nothing in Crash is recognizable or "right." It's "wrongness," too, is not presented as glamorous or exciting, perverse in the way some late night movie on Showtime is.

The elements of technology, of the melding of flesh and chrome, create a sensibility so odd that all I could really take form it was "OK. This is disturbing." But what's also interesting, what might also speak to what Ballard's intention was, is that after a while...it isn't disturbing. It all becomes just as matter-of-fact and commonplace as Ballard's own descriptions of his world.

The reader is conditioned to and desensitized to the clinical, detached descriptions of human sexuality and behavior. So that, for me, is what I mostly took away from Crash. Perhaps that in fact is what the uneasiness was - an uneasiness with my eventual acceptance of the world in which I was a visitor.

I'm excited to watch David Cronenberg's film adaptation of the book - partly because the book struck me as very cinematic despite its limited and claustrophobic setting, and also because I've always been interested in Cronenberg's own sort of twisted view of reality. Perhaps watching these characters speak, move, and interact with one another will add another layer of understanding to my reading experience.

Friday, February 10, 2012

The Composite

This is great, I found a blog that posts images of literary characters using law enforcement composite sketch software. Below is a composite of Vaughn, using the following description from Crash:

"His exhausted face, with its scarred mouth…As his pock-marked jaws champed on a piece of gum I had the sudden feeling that he was hawking obscene pictures around the wards…But what marked him out was the scar tissue around his forehead and mouth, residues of some terrifying act of violence…Heavy black hair…Broken and re-set nose bridge…His features looked as if they had been displaced laterally, reassembled after the crash from a collection of faded publicity photographs. The scars on his mouth and forehead, the self-cut hair and two missing upper canine gave him a neglected and hostile appearance…His hard mouth, with its scarred lips, was parted in a droll smile."


Is he how you imagined him?

Tuesday, February 7, 2012

imitation of sorts

If there was something wrong with him, or me, I couldn’t tell. We couldn’t tell, because the reality of the situation had escaped us long ago.

There were four of us that night, or two, that night at the lake, which in the winter gloom was like a smooth black mirror against the black sky, mottled with violently blinking stars and a muffled moon.

In the summer we had come here, to be all alone and together. And in the summer, here, by the lake in the daytime when it was a murky, ineffectual green, the color sludge, he told me what he wanted us to do.

It had to be us, he said, because we knew. We knew listening to someone speak and processing the speech, the words falling out of their lips and tripping over their tongues in a burbling stream of bullshit, and we knew what it was to be only half there, to be in several places at once all at the same time, and we knew what it was to look at a person (like a mother, a teacher, or a sanitation worker) and imagine with explicit detail choking them to death, or shooting them in the skull at point-blank range, a cartoon spray of blood speckling our faces as we blew their brains out.

This is what he did sometimes, he told me, to comfort himself. “I picture people that I love die.”

We knew like no one else could know or cared to know and so, really, it had to be us.

At the lake, in the relative silence of the evening I could see, refracted in the light that glinted off the cool steel handle of the knife, the tiny fragments of all our lives that had led up to this exact moment. It was an intricate mosaic of cause and effect, of action and outcome, all so deafeningly clear that it was almost disgusting.

He said nothing. I remember he held his hand up, briefly – a strange, jerky motion that we couldn’t understand and therefore did not bother to process. When the blade sliced through the thin layer of skin that had lain taut over his Adam’s apple it had been simultaneously the most glorious and most mundane thing I’d ever witnessed.

Glorious, of course, in its banality.

It was rather easy, after that. I had the strange, almost comical image of a ripe tomato in my mind as I watched the blade slice through skin and muscle, sometimes hitting bone.

“See how you’re brother’s blood cries out to me from the earth,” one of us whispered – a half remembered Bible verse.

It went on like this for some time.

We laid his body out along the lakeside. This long, useless thing. Blood, bright, the color of a dress I’d seen once at a party once, was gushing from the wound his throat in spurts, in stops and starts, as if his body hadn’t decided yet whether it wanted to die.

We sat next to him, but we didn’t touch him, or look at him, not even when he moaned something, inaudible, and reached out his hand. Acknowledging the act would have ruined integrity of the thing.

Eventually one of us said, “Is he dying? I think he's dying.”

And then, "I want to go home...I don't like it here. It's dark. I'm scared."

Another one of us laughed. I don’t know who.

Tuesday, January 31, 2012

Ballard's 'Crash'

The first four chapter's of J.G. Ballard's Crash were...interesting. I think Robin mentioned on the first day of class that what most if not all transgressive literature does is not only "upset-wildly held values" but also, you know, make us uncomfortable. Uncomfortable because we see something of ourselves in between the lines? Perhaps...perhaps not.

What struck me immediately about the text was the clinical, matter-of-fact way in which the language was written. Sex isn't just sex, it's "the sexual act." The ass crack isn't the ass crack it's "the natal cleft." The first pages are just this wild micture of bodily fluids - blood, semen, feces, sweat - it's pretty unpleasant to read, but it makes for a very defined introduction to the narrator. The language he uses, as stark and matter-of-fact as it is in some places, also provides further understanding into the way he thinks.

Because all the unpleasant, perhaps nasty, perhaps upsetting things he talks about (unpleasant, nasty, and upsetting for us) is described as if they were the opposite. There are constant mentions of rainbows - lighting up Vaughn's scarred face, refracted in puddles of urine, or the bruises on John's chest. The aftermath of these accidents, too, are described in such a way, like the "fragments of tinted windshield" set in a victim's forehead "like jewels." The way the narrator sees the world and describes the world is always a little off than how "normal" people would.

All of these little quirks and ticks just d more to create a character who is not in the least likable but very intriguing. I'm even more intrigued, however, by the mysterious character of Vaughn, whose obsession seems to be even more intense than the narrator's.

I'm eager to continue on with this story - it's giving me an insight into one way in which this sort of subject matter can be tackled. I recently saw a documentary about objectum sexuals (one of the people followed is the infamous woman who married the Eiffel Tower), and it formed the catalyst for a story I've been working on about someone who falls in love with her neighbor's house. I admire how Ballard has written this character rather unapologetically, neither condemning nor condoning his actions but just presenting them for what they are - I hope I can do the same.

You can watch the first part of "Married to the Eiffel Tower" below:

Sunday, January 29, 2012

Nabokov's "Natasha"

In Valdimir Nabokov's short story "Natasha" we are presented with characters living in separate realties from one another. Wolfe, who lives out fantasies of a life as a man-of-the-world, Natasha, who lives in an ethereal limbo of self-denial and Khrenov - in a reality that is and isn't defined by the present, a reality that's slowly deteriorating, punctuated only by unpleasant dreams of his past.

For me, Nabokov's language always seems to distance itself from the characters, and thus the characters from the reader. By the time Wolfe and Natasha share their date in the the park, we realize that we really cannot trust anything they say or do - they are too far gone.

The story, to me, seems more cinematic than literary - in that so many of the descriptions, which are so specifically visual ("the sleek, girlish part of her hair") seem like the flashes or glimpses of cut up images that you would see in a fim. So, I found myself reading this story and being more affected by the tone and the feel of it rather than whatever plot there was. A sort of hazy, sleepy, other-worldly feel - slightly upsetting, but in a subtle way.

I recently saw a film called We Need to Talk About Kevin that, while certainly not comparable at all in terms of story, seems to have this intangible tone that the story does:


The Cut-Up

(^ me as i sat down to write this)

In the test-bungalows of Southern California my mother rubs
her glossy syntax into bowls of porcelain
A shadow, a shadow, an awkward engineer
careening down steeples of The Divine, down mountains of (something like) regret which,
as you know, is just (something like) a sheen church with dirty altar and
I, crouched down on a waning floor with blood in my mouth or my eyes or my hands
I, I, I watch this criminal amateur speak and move the way the Sidhe do
"Nothing hurts if you don't let it" and
something like a sob pours out, a ripple relation, hallelujah
Your pedantic lamasery with its
awed wash of ash and smoke is now just
Ingate silt on the bottom of a bubble universe
But then my mother the middle hydrogen tasted
And the the oxygen went out


Tuesday, January 24, 2012

Burroughs

The excerpts from Naked Lunch, the poems, and the interview were my first formal introductions to William S. Burroughs (excluding an admittedly fuzzy knowledge of the Beat Generation). The excerpts themselves were not what I was expecting, but the interview component was just as surprising in certain ways.

It was only after reading the interview and watching some clips of him on YouTube that the sense of him I got (his mannerisms, the cadence of his voice) filled the writing and made it connect more for me. On their own, the excerpts and poems were certainly interesting, challenging, a exciting. But with my half-formed idea of Burroughs in my mind, my impression of them and some of my understanding in a lesser sense shifted.

What really struck me, though, was this quote from the interview:


"Well, the situation has changed radically, say from what it was in the 1920s when I was a child; you could describe that as a pretty hard-core matriarchal society. Now, the picture is much more complicated with the pill and the sexual revolution and Women's Lib, which allegedly is undermining the matriarchal system. That is, at least that's what they say they're doing, that they want women to be treated like everyone else and not have special prerogatives simply because they're women...You see, the southern part of the United States was always the stronghold of matriarchy, the concept of the 'Southern belle' and the Southern woman. And that is still in existence, but it's on the way out, undoubtedly."

The concept of a matriarchal society, specifically in the United States, is just a really hard concept for me to wrap my head around.
I'd love to know what exactly Burroughs meant by a "matriarchal" society when he answered this question all those years ago. I was a little surprised, to be honest. It didn't really gel with my idea of what a "Beat" poet would say - but then, I don't know much about that group of writers or much about
him certainly not where gender comes into play. Burroughs quote prompted me to do a little more digging on good ol' Google, where I found a few interesting articles and one Google Book that talked about sexism in the Beat Generation - which has made me eager to read more of their work which I, I must admit, have always had a sort of aversion to for whatever reason.

I guess my idea of "transgressive" authors was of anyone railing against "conservative" ideals. But then, I guess I got caught up because obviously what I perceive to be a "conservative" ideal - in this case sexism and misogyny - is not actually a conservative ideal and can be a part of any one's beliefs, regardless of how subversive they may be in other areas. If anything this was a reminder that I should, you know, be ever and always aware of the complexities of the authors and novels we're going to be reading this semester. And probably just people in general. That, too. Nothing is ever just black or white or grey - which is a good thing.

If you haven't gotten a chance to see and/or hear him in action, here's a video of Burroughs talking about other beat poets: